Deathlessness
Amata 1–22 (AN 1.616–627)
600. Bhikkhus, they that do not partake mindfulness of the body,[1] do not partake deathlessness and they that partake mindfulness of the body, partake deathlessness.
601. Bhikkhus, they that have not experienced mindfulness of the body, have not experienced deathlessness and they that have experienced mindfulness of the body, have experienced deathlessness. .
602. Bhikkhus, they that have neglected mindfulness of the body, have neglected deathlessness and they that have not neglected mindfulness of the body, have not neglected deathlessness.
603. Bhikkhus, they that have gone wrong in mindfulness of the body, have gone wrong in deathlessness and they that have mindfulness of the body, have deathlessness.
604. Bhikkhus, those negligent in mindfulness of the body, are negligent in deathlessness and the diligent in mindfulness of the body, are diligent in deathlessness.
605. Bhikkhus, those that have forgotten mindfulness of the body, have forgotten deathlessness and they that have not forgotten mindfulness of the body, have not forgotten deathlessness.
606. Bhikkhus, those that have not practised mindfulness of the body, have not practised deathlessness and they that have practised mindfulness of the body, have practised deathlessness.
607. Bhikkhus, those that have not practised mindfulness of the body, have not practised deathlessness and they that have practised mindfulness of the body, have practised deathlessness.
608. Bhikkhus, they that have not made much of mindfulness of the body, have not made much of deathlessness and they that have made much of mindfulness of the body, have made much of deathlessness.
609. Bhikkhus, those who do not know with deep knowledge mindfulness of the body, do not have deep knowledge of deathlessness and they that know mindfulness of the body deeply know deathlessness.
deeply.
610. Bhikkhus, they that do not thoroughly know mindfulness of the body, do not thoroughly know deathlessness and they that thoroughly know mindfulness of the body, thoroughly know deathlessness.
611. Bhikkhus, they that have not realized mindfulness of the body, have not realized deathlessness and they that have realized mindfulness of the body, have realized deathlessness.
Notes.
[1] Mindfulness of the body `kāyagatāsati' In this sutta, mindfulness of the body is equated to deathlessness. Mindfulness of the body is nothing other than the control of the six mental faculties. The Blessed One has explained that the release with knowing `aññāvimutti' is the release that one experiences when his six spheres of mental contact do not arouse feelings in any circumstance. So this is explained as deathlessness `amatapadaṃ' or arahanship here and now.
601. Bhikkhus, they that have not experienced mindfulness of the body, have not experienced deathlessness and they that have experienced mindfulness of the body, have experienced deathlessness. .
602. Bhikkhus, they that have neglected mindfulness of the body, have neglected deathlessness and they that have not neglected mindfulness of the body, have not neglected deathlessness.
603. Bhikkhus, they that have gone wrong in mindfulness of the body, have gone wrong in deathlessness and they that have mindfulness of the body, have deathlessness.
604. Bhikkhus, those negligent in mindfulness of the body, are negligent in deathlessness and the diligent in mindfulness of the body, are diligent in deathlessness.
605. Bhikkhus, those that have forgotten mindfulness of the body, have forgotten deathlessness and they that have not forgotten mindfulness of the body, have not forgotten deathlessness.
606. Bhikkhus, those that have not practised mindfulness of the body, have not practised deathlessness and they that have practised mindfulness of the body, have practised deathlessness.
607. Bhikkhus, those that have not practised mindfulness of the body, have not practised deathlessness and they that have practised mindfulness of the body, have practised deathlessness.
608. Bhikkhus, they that have not made much of mindfulness of the body, have not made much of deathlessness and they that have made much of mindfulness of the body, have made much of deathlessness.
609. Bhikkhus, those who do not know with deep knowledge mindfulness of the body, do not have deep knowledge of deathlessness and they that know mindfulness of the body deeply know deathlessness.
deeply.
610. Bhikkhus, they that do not thoroughly know mindfulness of the body, do not thoroughly know deathlessness and they that thoroughly know mindfulness of the body, thoroughly know deathlessness.
611. Bhikkhus, they that have not realized mindfulness of the body, have not realized deathlessness and they that have realized mindfulness of the body, have realized deathlessness.
Notes.
[1] Mindfulness of the body `kāyagatāsati' In this sutta, mindfulness of the body is equated to deathlessness. Mindfulness of the body is nothing other than the control of the six mental faculties. The Blessed One has explained that the release with knowing `aññāvimutti' is the release that one experiences when his six spheres of mental contact do not arouse feelings in any circumstance. So this is explained as deathlessness `amatapadaṃ' or arahanship here and now.
Kritik dan saran,hubungi : cs@sariputta.com
