Nibbāna
Nibbuta (AN 3.55)
Then the brahmin Jāṇussoṇī approached the Blessed One … and said to him:
“Master Gotama, it is said: ‘Directly visible nibbāna, directly visible nibbāna.’ In what way is nibbāna directly visible, immediate, inviting one to come and see, applicable, to be personally experienced by the wise?”
(1) “Brahmin, one excited by lust, overcome by lust, with mind obsessed by it, intends for his own affliction, for the affliction of others, or for the affliction of both, and he experiences mental suffering and dejection. But when lust is abandoned, he does not intend for his own affliction, for the affliction of others, or for the affliction of both, and he does not experience mental suffering and dejection. It is in this way that nibbāna is directly visible.
(2) “One full of hate, overcome by hatred …
(3) “One who is deluded, overcome by delusion, with mind obsessed by it, intends for his own affliction, for the affliction of others, or for the affliction of both, and he experiences mental suffering and dejection. But when delusion is abandoned, he does not intend for his own affliction, for the affliction of others, or for the affliction of both, and he does not experience mental suffering and dejection. It is in this way, too, that nibbāna is directly visible.
“When, brahmin, one experiences the remainderless destruction of lust, the remainderless destruction of hatred, and the remainderless destruction of delusion, it is in this way, too, that nibbāna is directly visible, immediate, inviting one to come and see, applicable, to be personally experienced by the wise.”
“Excellent, Master Gotama! … Let Master Gotama consider me a lay follower who from today has gone for refuge for life.”
“Master Gotama, it is said: ‘Directly visible nibbāna, directly visible nibbāna.’ In what way is nibbāna directly visible, immediate, inviting one to come and see, applicable, to be personally experienced by the wise?”
(1) “Brahmin, one excited by lust, overcome by lust, with mind obsessed by it, intends for his own affliction, for the affliction of others, or for the affliction of both, and he experiences mental suffering and dejection. But when lust is abandoned, he does not intend for his own affliction, for the affliction of others, or for the affliction of both, and he does not experience mental suffering and dejection. It is in this way that nibbāna is directly visible.
(2) “One full of hate, overcome by hatred …
(3) “One who is deluded, overcome by delusion, with mind obsessed by it, intends for his own affliction, for the affliction of others, or for the affliction of both, and he experiences mental suffering and dejection. But when delusion is abandoned, he does not intend for his own affliction, for the affliction of others, or for the affliction of both, and he does not experience mental suffering and dejection. It is in this way, too, that nibbāna is directly visible.
“When, brahmin, one experiences the remainderless destruction of lust, the remainderless destruction of hatred, and the remainderless destruction of delusion, it is in this way, too, that nibbāna is directly visible, immediate, inviting one to come and see, applicable, to be personally experienced by the wise.”
“Excellent, Master Gotama! … Let Master Gotama consider me a lay follower who from today has gone for refuge for life.”
Kritik dan saran,hubungi : cs@sariputta.com
