First on the origination of actions

Bhikkhus, these three are the origins for the arising of actions. What three? Greed is an origin for the arising of actions, so too hate and delusion.

Bhikkhus, an action by nature greedy, arising from greed, is demerit and wrong. It brings unpleasant results and conduces to more action not to the cessation of actions. Bhikkhus, an action by nature hateful, arising from hate, is demerit and wrong. It brings unpleasant results and conduces to more action not to the cessation of actions. Bhikkhus, an action by nature deluded, arising from delusion, is demerit and wrong. It brings unpleasant results and conduces to more action not to the cessation of actions. Bhikkhus, these three are the origins for the arising of actions.

Bhikkhus, these three are the origins for the arising of actions. What three? Non-greed is an origin for the arising of actions, so too non-hate and non-delusion.

Bhikkhus, an action by nature not greedy, arising from non-greed, is merit, not wrong. It brings pleasant results and conduces to cessation of actions not to the arising of more actions Bhikkhus, an action by nature not hateful, arising from non-hate, is merit not wrong. It brings pleasant results and conduces to the cessation of actions, not to the arising of more actions. Bhikkhus, an action by nature not deluded, arising from non-delusion, is merit, not wrong. It brings pleasant results and conduces to cessation of actions, not to the arising of more actions. Bhikkhus, these three are the origins for the arising of actions.