At Kusinara
Kusināra (AN 3.123)
At one time the Blessed One lived in Kusinara in a stretch of forest in Baliharana. The Blessed One addressed the bhikkhus:
Here bhikkhus, the bhikkhu abides relying on a certain village or hamlet. a householder or his son approaches him and invites for the next days meal. If the bhikkhu wishes he accepts it The next morning the bhikkhu putting on his robes and taking bowl and robes approaches the home of that householder or householder's son. He sits on the prepared seat. The householder or his son with his own hands serves the bhikkhu with nourishing eatables and drinks. Then it occurs to the bhikkhu: It is good that the householder or his son has served me with nourishing eatables and drinks with his own hands. It also occurs to him: O! Good if this same householder or the householder's son serves me with nourishing eatables and drinks, of similar nature with his own hands in the future as well. He partakes that morsel food enslaved and swooned to greed, without seeing the danger and the escape from it. There he thinks sensual thoughts, hateful thoughts and hurting thoughts. Bhikkhus, I say, giving gifts to such a bhikkhu is not of the highest benefit. What is the reason? That bhikkhu abides negligently. .
Here bhikkhus, the bhikkhu abides relying on a certain village or hamlet. a householder or his son approaches him and invites for the next days meal. If the bhikkhu wishes he accepts it The next morning the bhikkhu putting on his robes and taking bowl and robes approaches the home of that householder or householder's son. He sits on the prepared seat. The householder or his son with his own hands serves the bhikkhu with nourishing eatables and drinks. Then it does not occur to the bhikkhu: It is good that the householder or his son has served me with nourishing eatables and drinks with his own hands. It also does not occur to him: O! Good if this same householder or the householder's son serves me with nourishing eatables and drinks, of similar nature with his own hands in the future as well. He partakes that morsel food not enslaved and not swooned to greed, wisely seeing the danger and the escape from it. There he thinks non sensual thoughts, not hateful thoughts and non hurting thoughts. Bhikkhus, I say, giving gifts to such a bhikkhu is of the highest benefit. What is the reason? That bhikkhu abides diligently.
Here bhikkhus, the bhikkhu abides relying on a certain village or hamlet. a householder or his son approaches him and invites for the next days meal. If the bhikkhu wishes he accepts it The next morning the bhikkhu putting on his robes and taking bowl and robes approaches the home of that householder or householder's son. He sits on the prepared seat. The householder or his son with his own hands serves the bhikkhu with nourishing eatables and drinks. Then it occurs to the bhikkhu: It is good that the householder or his son has served me with nourishing eatables and drinks with his own hands. It also occurs to him: O! Good if this same householder or the householder's son serves me with nourishing eatables and drinks, of similar nature with his own hands in the future as well. He partakes that morsel food enslaved and swooned to greed, without seeing the danger and the escape from it. There he thinks sensual thoughts, hateful thoughts and hurting thoughts. Bhikkhus, I say, giving gifts to such a bhikkhu is not of the highest benefit. What is the reason? That bhikkhu abides negligently. .
Here bhikkhus, the bhikkhu abides relying on a certain village or hamlet. a householder or his son approaches him and invites for the next days meal. If the bhikkhu wishes he accepts it The next morning the bhikkhu putting on his robes and taking bowl and robes approaches the home of that householder or householder's son. He sits on the prepared seat. The householder or his son with his own hands serves the bhikkhu with nourishing eatables and drinks. Then it does not occur to the bhikkhu: It is good that the householder or his son has served me with nourishing eatables and drinks with his own hands. It also does not occur to him: O! Good if this same householder or the householder's son serves me with nourishing eatables and drinks, of similar nature with his own hands in the future as well. He partakes that morsel food not enslaved and not swooned to greed, wisely seeing the danger and the escape from it. There he thinks non sensual thoughts, not hateful thoughts and non hurting thoughts. Bhikkhus, I say, giving gifts to such a bhikkhu is of the highest benefit. What is the reason? That bhikkhu abides diligently.
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