Second on the release of mind
Cetovimuttiphala 2 (AN 5.72)
Bhikkhus, when five things are developed and made much it results in the release of mind and its fruits and the release through wisdom and its fruits. What five?
Here, bhikkhus, the bhikkhu abides with the perception of impermanence, the perception of unpleasantness in impermanence, the perception of no self in unpleasantness, the perception of dispelling and the perception of disenchantment. Bhikkhus, when these five things are developed and made much it results in the release of mind and its fruits and the release through wisdom and its fruits. Bhikkhus, when the bhikkhu is released in mind and released through wisdom it is said the bhikkhu has removed the obstacle, have filled up the trenches, pulled out desires, is full of results, has lowered the flag, has laid down the burden, and is freed from the world.
Bhikkhus, how does the bhikkhu remove the obstacle? Here the bhikkhu's ignorance is dispelled, pulled with the roots, made palm stumps, made a thing that would not grow again. Thus the bhikkhu has removed the obstacle.
Bhikkhus, how does the bhikkhu fill up the trenches? Here the bhikkhu dispels future births in existences, has their roots pulled out, made palm stumps, made things that would not grow again. Thus the bhikkhu fills up the trenches.
Bhikkhus, how does the bhikkhu pull out desires? Here the bhikkhu's craving is dispelled, pulled with the roots, made palm stumps, made a thing that would not grow again. Thus the bhikkhu pulls out desires.
Bhikkhus, how does the bhikkhu become full of results? Here the bhikkhu's bonds binding him to the sensual world are dispelled, pulled with the roots, made palm stumps, made things that would not grow again. Thus the bhikkhu is full of results.
Bhikkhus, how does the bhikkhu lower the flag, lay down the burden and free himself from the world? Here the bhikkhu's measuring, I be is dispelled, pulled with the roots, made palm stumps, made a thing that would not grow again. Thus the bhikkhu has lowered the flag, laid down the burden and has freed himself from the world.
Here, bhikkhus, the bhikkhu abides with the perception of impermanence, the perception of unpleasantness in impermanence, the perception of no self in unpleasantness, the perception of dispelling and the perception of disenchantment. Bhikkhus, when these five things are developed and made much it results in the release of mind and its fruits and the release through wisdom and its fruits. Bhikkhus, when the bhikkhu is released in mind and released through wisdom it is said the bhikkhu has removed the obstacle, have filled up the trenches, pulled out desires, is full of results, has lowered the flag, has laid down the burden, and is freed from the world.
Bhikkhus, how does the bhikkhu remove the obstacle? Here the bhikkhu's ignorance is dispelled, pulled with the roots, made palm stumps, made a thing that would not grow again. Thus the bhikkhu has removed the obstacle.
Bhikkhus, how does the bhikkhu fill up the trenches? Here the bhikkhu dispels future births in existences, has their roots pulled out, made palm stumps, made things that would not grow again. Thus the bhikkhu fills up the trenches.
Bhikkhus, how does the bhikkhu pull out desires? Here the bhikkhu's craving is dispelled, pulled with the roots, made palm stumps, made a thing that would not grow again. Thus the bhikkhu pulls out desires.
Bhikkhus, how does the bhikkhu become full of results? Here the bhikkhu's bonds binding him to the sensual world are dispelled, pulled with the roots, made palm stumps, made things that would not grow again. Thus the bhikkhu is full of results.
Bhikkhus, how does the bhikkhu lower the flag, lay down the burden and free himself from the world? Here the bhikkhu's measuring, I be is dispelled, pulled with the roots, made palm stumps, made a thing that would not grow again. Thus the bhikkhu has lowered the flag, laid down the burden and has freed himself from the world.
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