The General Section 223

Bhikkhus, endowed with thirty things as though led and lain is in hell. What thirty?

Here, bhikkhus, a certain one destroys living things, rouses others to destroy living things and gives permission to destroy living things. Takes the not given rouses others to take the not given and gives permission to take the not given. Misbehaves sexually, rouses others to misbehave sexually and gives permission for sexual misbehaviour. Tells lies, rouses others to tell lies and gives permission to tell lies. Slanders rouses others to slander and gives permission to slander. Talks roughly, rouses others to talk roughly and permits rough talkṬalks frivolously, rouses others to talk frivolously and permits frivolous talk. Covets, rouses others to covet and gives permission for coveting. Bears an angry mind rouses others to bear angry minds and permits it. With wrong view and reversed vision rouses others to be with wrong view; with a reversed vision, and permits wrong view, saying- There are no results for giving ... re ... declare by themselves having realized. Bhikkhus, endowed with these thirty things, one is in hell as though led and lain there.

Bhikkhus, endowd with thirty things as though led and lain is in heaven. What thirty?

Here, bhikkhus, a certain one giving up destroying living things, rouses others to abstain from destroying living things and acknowledges the sparing of living things Giving up, taking the not given rouses others to abstain from taking the not given and acknowledges not taking the not given. Abstaining from sexual misbehaviur, rouses others to abstain from sexual misbehaviour and does not acknowledge sexual misbehaviour. Abstaining from telling lies, rouses others to abstain from telling lies and does not acknowledge telling lies. Abstaining from slandering, rouses others to abstain from slandering and does not acknowledge slandering. Abstaining from talking roughly rouses others to abstain from talking roughly and does not acknowledge talking roughly. Abstaining from frivolous talk rouses others to abstain from frivolous talk and does not acknowledge frivolous talk. Abstaining from coveting rouses others to abstain from coveting and does not acknowledge coveting. Abiding dispelling anger rouses others to dispel anger and acknowledges freedom from anger. Become one of right view, one with non reversed vision: rouses others to come to right view and acknowledges the straightening of the view. -Saying there are results for giving ... re ... having realized this and the other world declare it to the world. Bhikkhus, endowed with these thirty things, one is in heaven as though led and lain there.