The First Discourse about Nibbāna
Nibbānapaṭisaṃyutta 1 [Parinibbāna 1] (Ud 8.1)
Thus I heard: At one time the Gracious One was dwelling near Sāvatthī, in Jeta’s Wood, at Anāthapiṇḍika’s monastery. Then at that time the Gracious One was instructing, rousing, enthusing, and cheering the monks with a Dhamma talk connected with Emancipation. Those monks, after making it their goal, applying their minds, considering it with all their mind, were listening to Dhamma with an attentive ear.
Then the Gracious One, having understood the significance of it, on that occasion uttered this exalted utterance:
“There is that sphere, monks, where there is no earth, no water, no fire, no air, no sphere of infinite space, no sphere of infinite consciousness, no sphere of nothingness, no sphere of neither perception nor non-perception, no this world, no world beyond, neither Moon nor Sun. There, monks, I say there is surely no coming, no going, no persisting, no passing away, no rebirth It is quite without support, unmoving, without an object,—just this is the end of suffering.”
Then the Gracious One, having understood the significance of it, on that occasion uttered this exalted utterance:
“There is that sphere, monks, where there is no earth, no water, no fire, no air, no sphere of infinite space, no sphere of infinite consciousness, no sphere of nothingness, no sphere of neither perception nor non-perception, no this world, no world beyond, neither Moon nor Sun. There, monks, I say there is surely no coming, no going, no persisting, no passing away, no rebirth It is quite without support, unmoving, without an object,—just this is the end of suffering.”
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