Intentional wrong doing
Jānantājānantapāpakaraṇapañha (Mil 3.7 8)
The king said: ‘Whose, Nāgasena, is the greater demerit—his who sins consciously, or his who sins inadvertently?’
‘He who sins inadvertently, O king, has the greater demerit.’
‘In that case, reverend Sir, we shall punish doubly any of our family or our court who do wrong unintentionally.’
‘But what do you think, O king? If one man were to seize hold intentionally of a fiery mass of metal glowing with heat, and another were to seize hold of it unintentionally, which would be more burnt?’
‘The one who did not know what he was doing.’
‘Well, it is just the same with the man who does wrong.’
‘Very good, Nāgasena!’
‘He who sins inadvertently, O king, has the greater demerit.’
‘In that case, reverend Sir, we shall punish doubly any of our family or our court who do wrong unintentionally.’
‘But what do you think, O king? If one man were to seize hold intentionally of a fiery mass of metal glowing with heat, and another were to seize hold of it unintentionally, which would be more burnt?’
‘The one who did not know what he was doing.’
‘Well, it is just the same with the man who does wrong.’
‘Very good, Nāgasena!’
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